Between 1891 and 1916 zohar Henrik produced possibly the most important works of his career. There are three sets of ironic novels, populated by characters who struggle to change their places israel – center in the world, while the world conspired to thwart their meditation center wishes. The burden of nature, as always, is here to break the men under his brutal weight.
“The Promised Land,” in three volumes (1891-1895), “Peter the Lucky” in eight volumes (1898-1904) and “The kingdom of the dead” in five volumes (1912-1916), discusses the system of things in the early twentieth century and especially the world of ideas and religious beliefs, attacking with great fury around the theological orthodoxy in which Henrik had been raised and that he hated with his whole heart.
The first trilogy deals with the struggle between the followers of Grundtvig and evangelists idealistic, forming delicate psychological portraits of characters, including a pastor named Emmanuel Hansted, pure principle, which resists any temptation to fulfill their aspirations. After a brave fight, the good shepherd is destroyed.
The long saga of “Peter the Lucky” recounts the life of one of the opponents Hansted called Per (Peter) Sidenius. This is a civil engineer, explorer and surveyor of highways, despite denying the teachings of the pastor, is generous and does not seek personal glory. Pedro is the son of a Protestant pastor, they rebel against religion and embarks on a huge industrial project, but its inertia tree center and inability to act and make decisions leading to the fall. After the coup, Pedro is the true faith, a faith that may or may not be religious. Despite the obvious nature of the autobiographical character, this has also been red string characterized by critics as a Danish national rate. This great novel of European literature was translated into Castilian by Lorenzo Maria Pilar and published by Ediciones de la Torre.
The pentalogia “The kingdom of the dead,” recounts a poignant and sobering picture social, very consistent with the pervasive pessimism of Pontoppidan. Social changes are plunging people rather than help, and seems to never serve any change at all. Danish prince and a wealthy landowner named Myshkin tries to help workers from their land, but they turn against unfairly, while a politician, Enslev, built his career on spiritual center the betrayal of the people and workers. The the kabbalah novel is as dark study center a character dies saying “… and I die without having lived.”
The objective of these large and kabbalah Henrik bulky novels was to create a credible picture of reality and adjusted Danish time he lived. Individuals are recognized as social types and are discussed in connection with serious labor disputes, political, social and religious. The character of Hansted is particularly illustrative of this point, and perhaps the most ill-treated by the author in the midst of this suffering galaxy of actors and extras: loved and respected by his community as a generous and idealistic, left to their peers to go to live in Copenhagen where he met a woman of the world and falls in love with her. After mysticism falling into a crisis of delirium mistico ends dying in an asylum.
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